"大哉(zai)圣人之道!洋(yang)洋乎发育万物(wu),峻极(ji)于天。优优(you)大哉!礼仪(yi)三百,威仪三(san)千(qian),待其(qi)人(ren)然后行。故(gu)曰:苟不至德,至道(dao)不凝焉。故君子(zi)尊德性(xing)而道(dao)问学,致(zhi)广大而尽(jin)精(jing)微,极高明而道(dao)中(zhong)庸;温(wen)故而知(zhi)新(xin),敦厚以崇礼。是故(gu)居上不骄,为(wei)下不倍(bei);国(guo)有道,其(qi)言足以(yi)兴(xing);国无(wu)道,其默(mo)足以容。《诗》曰:''既明且哲,以保(bao)其身。''其此(ci)之谓与!"子(zi)曰(yue):"愚而好(hao)自用,贱(jian)而好自(zi)专;生乎(hu)今之世,反古之道。如此者,及其身者也。"非天子,不议礼,不制(zhi)度,不考文。今(jin)天(tian)下(xia)车同(tong)轨,书同文(wen),行同伦。虽有其位,苟无其德(de),不敢作礼(li)乐焉;虽有其(qi)德,苟无其位,亦不(bu)敢作礼乐焉。
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