《诗》曰:"衣锦尚鸾,恶(e)其文之著也。故(gu)君(jun1)子之道,暗然而日章(zhang);小人(ren)之道(dao),的然而日亡。君(jun1)子(zi)之道(dao):淡而不厌,简(jian)而文,温(wen)而理,知远之近,知风(feng)之自,知(zhi)微之显,可与入德矣。《诗》云:"潜虽(sui)伏(fu)矣,亦孔之(zhi)昭!"故君子内省(sheng)不(bu)疚,无恶于志。君子(zi)所不可(ke)及者(zhe),其(qi)唯人之(zhi)所不(bu)见乎(hu)!《诗》云:"相在尔室(shi),尚不(bu)愧于(yu)屋(wu)漏。"故君(jun1)子不动而敬(jing),不言(yan)而信。《诗(shi)》曰(yue):"奏假无言,时(shi)靡(mi)有争。"是故君子不赏而(er)民劝,不怒而民威(wei)于铁钺。《诗》曰(yue):"不显(xian)惟德,百(bai)辟其(qi)刑之。"是故(gu)君子笃恭而天(tian)下平。《诗》曰(yue):"予(yu)怀明(ming)德,不(bu)大声(sheng)以色(se)。"子曰:"声色之于以化民,末也。"《诗》曰:"德萑缑(gou),毛(mao)犹有伦;"上天(tian)之(zhi)载,无声无臭",至矣!
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