天命之谓性,率性之(zhi)谓道,修道之谓(wei)教(jiao)。道(dao)也者(zhe),不可须臾(yu)离(li)也,可离非道也。是故君子戒慎(shen)乎(hu)其所不睹,恐(kong)惧乎其(qi)所不(bu)闻。莫见乎(hu)隐,莫显(xian)乎(hu)微(wei),故(gu)君子慎其独也。喜怒(nu)哀乐之(zhi)未发,谓(wei)之(zhi)中(zhong);发而皆中节,谓之(zhi)和(he)。中也者,天(tian)下(xia)之大本(ben)也;和也者,天下之达(da)道也。致中和。天地位焉,万物育焉。
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