宣(xuan)偈毕,又(you)熏沐焚(fen)香,念(nian)曰:伏(fu)以玄(xuan)皇阐教,广开度于冥途;正一垂科,俾(bi)炼(lian)形而升举(ju)。恩沾(zhan)幽(you)爽,泽被饥嘘。谨(jin)运(yun)真香(xiang),志诚上请东极大慈仁者太乙救(jiu)苦天(tian)尊、十方救(jiu)苦诸真人圣众,仗此真香,来临(lin)法会(hui)。切以人处尘凡,日(ri)萦俗务(wu),不知有(you)死,惟欲贪生。鲜(xian)能(neng)种(zhong)于善根,多随入于恶趣(qu),昏迷(mi)弗省,恣欲贪嗔。将(jiang)谓自己(ji)长(zhang)存,岂信无常(chang)易到!一朝倾逝,万(wan)事皆(jie)空。业障缠(chan)身,冥司受苦。今奉(feng)道(dao)伏为亡过室人(ren)李氏灵(ling)魂,一(yi)弃尘缘,久沦长(zhang)夜。若非荐拔(ba)于愆辜(gu),必致难逃于(yu)苦(ku)报。恭惟天尊(zun)秉好生(sheng)之仁,救寻(xun)声之(zhi)苦。洒甘露而普滋群(qun)类,放(fang)瑞光而(er)遍(bian)烛昏衢。命(ming)三(san)官宽(kuan)考(kao)较之条,诏十殿阁推(tui)研之笔。开(kai)囚释(shi)禁,宥(you)过解冤(yuan)。各随符使,尽出幽关。咸令登火池之沼,悉荡涤(di)黄华之形。凡得更生(sheng),俱归道岸。兹焚灵(ling)宝炼形真(zhen)符(fu),谨当(dang)宣(xuan)奏(zou):
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