《诗(shi)》曰(yue):"衣锦尚鸾,恶其文(wen)之(zhi)著也。故(gu)君(jun1)子(zi)之(zhi)道,暗(an)然(ran)而日章(zhang);小人之道(dao),的然而(er)日亡(wang)。君(jun1)子(zi)之道(dao):淡而不(bu)厌,简而文,温而理,知(zhi)远之近(jin),知风(feng)之自,知(zhi)微之显,可与入(ru)德矣。《诗(shi)》云:"潜(qian)虽(sui)伏矣,亦(yi)孔之昭!"故(gu)君子(zi)内省不(bu)疚,无恶(e)于(yu)志(zhi)。君(jun1)子(zi)所(suo)不可及者,其唯人(ren)之所(suo)不见(jian)乎(hu)!《诗(shi)》云:"相在尔室(shi),尚不愧(kui)于屋漏。"故君(jun1)子不(bu)动而敬,不言(yan)而信。《诗》曰:"奏(zou)假(jia)无(wu)言,时靡(mi)有争。"是故(gu)君子不赏而民(min)劝,不怒而民威于铁钺。《诗》曰:"不显惟德,百辟其刑之。"是故(gu)君子笃恭而天下平。《诗》曰:"予(yu)怀明德,不(bu)大声以色。"子曰:"声色之于以化民,末也。"《诗(shi)》曰(yue):"德(de)萑缑,毛犹有伦;"上天之(zhi)载,无(wu)声无臭",至(zhi)矣!
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