天命之谓(wei)性,率性之谓(wei)道,修道之谓教。道(dao)也者,不可须(xu)臾离也,可(ke)离非道也。是故君子戒(jie)慎乎其所不睹,恐惧乎其所不闻。莫见(jian)乎(hu)隐,莫显乎(hu)微,故(gu)君(jun1)子慎其独也。喜怒哀乐之(zhi)未发,谓之(zhi)中(zhong);发而皆中节,谓之和。中(zhong)也者,天下(xia)之大本也(ye);和也(ye)者(zhe),天下之达(da)道(dao)也。致(zhi)中(zhong)和。天(tian)地位焉,万物育焉(yan)。
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