"大哉圣人之道(dao)!洋(yang)洋乎(hu)发育万(wan)物,峻极于(yu)天(tian)。优优大哉!礼(li)仪三百(bai),威仪三千,待(dai)其人然后(hou)行。故(gu)曰:苟不至德,至道(dao)不凝焉。故(gu)君子尊(zun)德性而(er)道问学,致广大而尽精(jing)微,极高(gao)明(ming)而道中(zhong)庸;温故而(er)知新,敦厚(hou)以(yi)崇礼。是故(gu)居上不骄(jiao),为(wei)下不(bu)倍(bei);国有道,其言足(zu)以兴(xing);国无道,其默足以容(rong)。《诗(shi)》曰:''既(ji)明且(qie)哲(zhe),以保其(qi)身。''其(qi)此之谓与!"子(zi)曰:"愚(yu)而好自用,贱而好自(zi)专(zhuan);生乎(hu)今之世,反古之道(dao)。如此者,及(ji)其身者也(ye)。"非(fei)天子,不议(yi)礼,不(bu)制度,不考(kao)文(wen)。今(jin)天下车同轨,书同(tong)文,行同伦。虽(sui)有其(qi)位,苟无其德,不(bu)敢作礼乐焉(yan);虽有其德,苟(gou)无(wu)其位(wei),亦不敢作礼乐焉(yan)。
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