"大哉圣(sheng)人(ren)之道!洋洋(yang)乎(hu)发(fa)育(yu)万物,峻极于天。优优大哉(zai)!礼仪三(san)百,威仪三千,待其人然后行。故曰:苟(gou)不(bu)至德,至(zhi)道不凝焉。故(gu)君(jun1)子尊(zun)德性而道问(wen)学,致广大(da)而尽精(jing)微,极高明(ming)而道(dao)中(zhong)庸(yong);温(wen)故而知新,敦厚以崇(chong)礼。是(shi)故(gu)居上不骄,为下(xia)不倍;国(guo)有(you)道,其言足(zu)以兴(xing);国(guo)无道(dao),其默(mo)足以容。《诗》曰:''既明且哲,以(yi)保其身。''其此(ci)之谓(wei)与!"子(zi)曰(yue):"愚而好自用,贱(jian)而好自专;生乎今之世(shi),反古之道。如此者,及其身者也。"非天(tian)子,不(bu)议礼,不制度,不考文。今(jin)天下车同轨,书同文,行同伦(lun)。虽有其(qi)位,苟无(wu)其(qi)德,不(bu)敢作礼乐焉;虽有其德,苟无其位,亦不敢(gan)作礼乐焉。
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