天命之谓(wei)性,率性之谓道,修道之谓教。道也者,不可(ke)须臾离也,可(ke)离非道也。是故(gu)君(jun1)子(zi)戒慎(shen)乎(hu)其(qi)所不睹,恐(kong)惧乎(hu)其所不闻。莫见(jian)乎隐,莫显乎微,故(gu)君子慎其独(du)也。喜怒(nu)哀(ai)乐之未发,谓(wei)之中(zhong);发而皆中节(jie),谓之和(he)。中(zhong)也(ye)者,天下之大(da)本也(ye);和也者(zhe),天下之达道(dao)也。致(zhi)中和。天地位焉,万(wan)物育焉。
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