"凡事豫(yu)则立,不豫则(ze)废。言前定则不合,事前(qian)定则不(bu)困,行前(qian)定(ding)则不疚, 道(dao)前(qian)定(ding)则不(bu)穷。在下位不(bu)获(huo)乎(hu)上(shang),民不可(ke)得而(er)治矣(yi)。获乎上(shang)有道,不(bu)信乎朋友, 不(bu)获乎上矣;信乎朋(peng)友有道,不顺乎亲,不信乎朋友矣;顺(shun)乎亲有道(dao),反诸身不 诚,不顺乎亲矣;诚身有道,不明乎善(shan),不诚乎身(shen)矣(yi)。诚者,天之道(dao)也;诚之者, 人(ren)之(zhi)道(dao)也。诚(cheng)者不勉(mian)而中(zhong),不思而得,从(cong)容中道,圣(sheng)人也。诚(cheng)之者,择善而固(gu)执 之者也。"
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