天命之(zhi)谓(wei)性,率性之谓道,修(xiu)道(dao)之谓教。道也者(zhe),不可须臾离也,可(ke)离非道也。是故(gu)君子(zi)戒慎乎(hu)其(qi)所(suo)不睹,恐(kong)惧乎(hu)其所不闻。莫见乎(hu)隐,莫(mo)显乎微,故君子慎(shen)其(qi)独也。喜怒哀乐之未发,谓之(zhi)中(zhong);发而皆中节,谓之和。中(zhong)也者,天(tian)下之大(da)本也(ye);和(he)也者,天(tian)下之达道也。致中(zhong)和。天地位焉,万(wan)物(wu)育焉。
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