宣(xuan)偈毕(bi),又熏沐焚香,念曰(yue):伏以玄皇阐(chan)教,广开度于冥途;正一垂(chui)科,俾(bi)炼(lian)形而升(sheng)举(ju)。恩沾幽爽(shuang),泽(ze)被(bei)饥嘘(xu)。谨(jin)运真香,志(zhi)诚上请东极(ji)大慈仁者太(tai)乙救苦天尊、十方(fang)救苦诸真人(ren)圣众,仗此真香,来临法会。切以(yi)人(ren)处尘(chen)凡,日(ri)萦(ying)俗(su)务,不(bu)知有死,惟欲(yu)贪生(sheng)。鲜能种于善根,多随入(ru)于恶(e)趣,昏迷弗(fu)省(sheng),恣欲贪嗔。将谓自己长(zhang)存,岂信无常易到!一朝倾逝,万事皆空。业障缠身,冥(ming)司(si)受(shou)苦。今奉道(dao)伏为亡过室人李氏灵魂,一弃尘(chen)缘,久沦长夜。若非荐拔于愆辜,必致难(nan)逃于苦报。恭惟天尊(zun)秉好(hao)生之(zhi)仁,救(jiu)寻声(sheng)之(zhi)苦(ku)。洒甘露而普滋群类,放瑞光(guang)而(er)遍(bian)烛(zhu)昏衢(qu)。命三官宽考较(jiao)之条,诏十殿阁推研之(zhi)笔。开囚(qiu)释(shi)禁(jin),宥过解(jie)冤(yuan)。各(ge)随(sui)符使(shi),尽出幽(you)关(guan)。咸令(ling)登火池之沼(zhao),悉荡涤(di)黄华之形。凡得更生(sheng),俱归道岸。兹焚灵宝(bao)炼形(xing)真(zhen)符,谨当宣(xuan)奏:
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