天(tian)命之谓(wei)性,率性之谓道,修(xiu)道之(zhi)谓(wei)教。道也者,不可须(xu)臾(yu)离也,可(ke)离非道也。是故(gu)君子(zi)戒(jie)慎乎其(qi)所不睹,恐惧乎其所不(bu)闻。莫见(jian)乎隐,莫显乎微,故(gu)君子慎(shen)其独也。喜怒哀(ai)乐(le)之(zhi)未发,谓之中(zhong);发而皆中节,谓之和。中也者,天(tian)下之大本也(ye);和也(ye)者,天下之达道(dao)也(ye)。致(zhi)中(zhong)和。天地位(wei)焉,万(wan)物育(yu)焉。
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