天(tian)命(ming)之谓性,率性(xing)之(zhi)谓(wei)道,修道之(zhi)谓(wei)教。道也者,不可须臾离(li)也,可离(li)非(fei)道也。是故(gu)君子戒慎乎其所不睹,恐(kong)惧乎(hu)其(qi)所不闻。莫见(jian)乎隐,莫(mo)显乎(hu)微,故(gu)君子(zi)慎其独也。喜(xi)怒(nu)哀乐之未发,谓之(zhi)中(zhong);发而皆(jie)中节,谓之和(he)。中也(ye)者,天下之(zhi)大本也;和也(ye)者,天下之(zhi)达道也。致中和。天地位焉,万物育焉(yan)。
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