天命之谓性,率性之谓道,修道之谓教。道(dao)也者,不(bu)可须臾离(li)也,可离非(fei)道也。是故(gu)君子戒慎乎其所不睹,恐(kong)惧乎其所不闻。莫见乎隐,莫显(xian)乎(hu)微,故(gu)君(jun1)子慎(shen)其独(du)也。喜怒哀(ai)乐之未发,谓之中(zhong);发而皆中节(jie),谓之和。中(zhong)也者,天(tian)下(xia)之大本也(ye);和也者(zhe),天(tian)下之达道(dao)也。致中和(he)。天(tian)地位焉(yan),万物育焉。
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