大丈夫生不逢(feng)时(shi),定(ding)当无用于(yu)世,始能全志,唯小人(ren)才(cai)亟于见用,助长淫威;少(shao)妇缓(huan)缓(huan)地道(dao),真有满腹经纶者,岂(qi)可为人之(zhi)谏(jian)士(shi)?就算(suan)主子再英(ying)明踔厉,但用(yong)废凭人(ren),岂有明节之地(di)?要做,就做择谏人(ren)主,任(ren)黜(chu)由己(ji),否则,宁当无用(yong)之(zhi)人。
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