"凡事(shi)豫则(ze)立,不豫则废。言前定(ding)则不(bu)合,事(shi)前定(ding)则(ze)不(bu)困,行前定则不疚, 道前(qian)定则不穷(qiong)。在下位不(bu)获乎上,民不可得而治矣。获乎上(shang)有道(dao),不信乎朋友, 不获乎上矣;信乎(hu)朋友(you)有道(dao),不顺乎亲,不(bu)信(xin)乎朋(peng)友矣(yi);顺乎亲有道,反诸身(shen)不 诚,不顺乎亲矣(yi);诚(cheng)身有道,不明乎善,不(bu)诚乎身矣。诚(cheng)者,天之(zhi)道(dao)也;诚之者, 人(ren)之道也。诚(cheng)者不勉而中(zhong),不思而(er)得(de),从(cong)容中(zhong)道,圣人也(ye)。诚(cheng)之者,择(ze)善而(er)固执 之者也。"
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