天命之谓(wei)性,率性之谓(wei)道,修道(dao)之(zhi)谓(wei)教。道也(ye)者,不(bu)可须臾离也,可(ke)离非道也。是故(gu)君子戒慎乎其(qi)所不睹,恐惧乎(hu)其所不闻。莫见(jian)乎(hu)隐,莫显乎(hu)微,故君子慎其独(du)也(ye)。喜怒哀乐(le)之(zhi)未发,谓之中;发而(er)皆中节,谓(wei)之(zhi)和。中也(ye)者,天(tian)下(xia)之大本也;和也者,天下之达道也。致(zhi)中和(he)。天(tian)地位焉,万(wan)物育焉。
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