空空(kong)道人(ren)听如此说,思忖半晌(shang),将(jiang)《石头记(ji)》再检(jian)阅一(yi)遍(bian),因(yin)见上面虽有些指奸(jian)责佞贬恶诛邪之(zhi)语,亦非(fei)伤(shang)时骂世(shi)之旨,及至君仁(ren)臣良父(fu)慈子孝,凡伦常所(suo)关之处,皆是称功颂(song)德,眷(juan)眷(juan)无穷,实非别书之(zhi)可比.虽其(qi)中大旨(zhi)谈(tan)情,亦不过实录(lu)其(qi)事,又非假(jia)拟妄(wang)称,一味淫邀艳约,私订偷盟之可比.因毫(hao)不干(gan)涉(she)时世,方从(cong)头至尾抄录回(hui)来(lai),问世传奇(qi).从(cong)此(ci)空空道(dao)人因(yin)空见色,由色生情,传情入色,自色悟空(kong),遂易名(ming)为(wei)情僧,改(gai)《石(shi)头记》为(wei)《情僧录》.东(dong)鲁(lu)孔梅溪(xi)则题曰(yue)《风(feng)月宝(bao)鉴》.后(hou)因曹雪芹于悼红(hong)轩中披阅十载,增删五(wu)次,纂成目(mu)录,分出章回(hui),则题曰《金(jin)陵十二钗》.并题一绝(jue)云:
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