天命之谓性,率(lv)性之(zhi)谓道(dao),修道之谓教(jiao)。道(dao)也者,不(bu)可须臾离(li)也,可离非道也。是故君(jun1)子(zi)戒慎乎其(qi)所不(bu)睹,恐惧乎其所不(bu)闻。莫见(jian)乎(hu)隐,莫显乎微,故(gu)君子慎其(qi)独也。喜怒哀(ai)乐之未发,谓之中;发而皆(jie)中(zhong)节,谓之和。中(zhong)也者,天下之(zhi)大本(ben)也;和也者,天(tian)下之达(da)道也。致中(zhong)和(he)。天地位(wei)焉,万物育焉。
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