天命之(zhi)谓性,率性之(zhi)谓道,修(xiu)道之(zhi)谓教。道(dao)也者,不(bu)可须臾离(li)也,可离(li)非道(dao)也。是故君(jun1)子戒慎(shen)乎其所不睹(du),恐(kong)惧乎其所不(bu)闻。莫见乎隐,莫显乎微(wei),故君子慎其独也。喜怒哀乐之(zhi)未(wei)发,谓之中;发而皆中节,谓(wei)之(zhi)和。中(zhong)也(ye)者,天(tian)下之(zhi)大本也(ye);和也(ye)者,天下之达道也(ye)。致中和。天地(di)位焉,万物(wu)育焉(yan)。
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