"王天(tian)下(xia)有三重焉,其(qi)寡(gua)过矣乎!上焉者虽善无征,无征不(bu)信,不信民弗从;下焉者虽善不尊,不尊(zun)不信,不(bu)信民弗从(cong)。故君子(zi)之道(dao),本诸身,征诸庶(shu)民,考诸三王而不(bu)缪,建诸天地而不悖(bei),质诸鬼神而无疑(yi),百世以俟圣(sheng)人而不惑。质诸(zhu)鬼神而无(wu)疑,知天也;百(bai)世以俟(si)圣人而不惑,知人(ren)也。是故(gu)君子动而世为天下道,行而世为天(tian)下(xia)法,言而世(shi)为天下(xia)则。远之则有(you)望,近(jin)之则不厌。《诗》曰(yue):''在(zai)彼无(wu)恶,在(zai)此无射,庶几夙夜,以永(yong)终誉!''君子未有不如(ru)此而早(zao)有誉(yu)于(yu)天(tian)下者也。"仲(zhong)尼祖述(shu)尧、舜,宪章文、武;上律天时,下袭水土(tu)。辟(pi)如天地(di)之(zhi)无不持载,无不覆帱;辟如四时之错行(hang),如日(ri)月之代明。万物(wu)并育(yu)而不(bu)相害(hai),道并行而不(bu)相悖。小(xiao)德川流,大德(de)敦化。此(ci)天(tian)地(di)之(zhi)所以(yi)为(wei)大也。
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