天(tian)命之谓性,率性之谓道(dao),修道(dao)之谓(wei)教(jiao)。道也者,不可须臾离也,可离非道(dao)也。是故(gu)君子(zi)戒慎乎其所不睹(du),恐惧乎(hu)其所不闻。莫见乎隐,莫显乎微,故(gu)君子慎其独也。喜(xi)怒哀(ai)乐之未发,谓之中;发而(er)皆中(zhong)节,谓之(zhi)和。中也者(zhe),天下(xia)之(zhi)大本也;和也(ye)者,天(tian)下之(zhi)达道(dao)也。致中(zhong)和。天(tian)地位焉,万物(wu)育焉。
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