故(gu)礼(li)之不同(tong)也,不丰也(ye),不杀(sha)也,所以持(chi)情而合危也。故(gu)圣王(wang)所(suo)以顺,山者 不(bu)使居川,不使(shi)渚者居中(zhong)原,而弗敝也。用水火金木(mu),饮(yin)食(shi)必(bi)时。合男(nan)女,颁(ban)爵(jue) 位,必(bi)当(dang)年(nian)德。用民必(bi)顺。故(gu)无水旱(han)昆(kun)虫(chong)之灾,民无凶饥(ji)妖孽之疾。故天不爱其(qi) 道,地不爱其宝,人不(bu)爱其情。故天降膏露(lu),地出醴泉,山出器车(che),河出马图, 凤(feng)凰(huang)麒(qi)麟皆在郊取(qu),龟龙在宫沼,其余(yu)鸟(niao)兽(shou)之(zhi)卵胎,皆可俯而窥也。则(ze)是无故, 先(xian)王能(neng)修礼以达义,体信以达顺故,此(ci)顺之实也。"
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