"自诚明(ming),谓之性。自明(ming)诚,谓之教。诚(cheng)则明(ming)矣,明则诚(cheng)矣。唯(wei)天(tian)下(xia)至诚,为能尽其性(xing);能尽其(qi)性(xing);则(ze)能(neng)尽人之性;能尽人(ren)之(zhi)性,则能尽物之性(xing);能尽物之性(xing),则可以(yi)赞天地之化育;可以赞天(tian)地之(zhi)化(hua)育,则可(ke)以与天(tian)地参(can)矣。
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