天命之谓(wei)性,率性之谓道(dao),修道(dao)之(zhi)谓教。道也者,不可须臾离也,可(ke)离非(fei)道(dao)也。是故君子(zi)戒(jie)慎乎其所不睹,恐惧乎(hu)其所(suo)不(bu)闻。莫见乎隐(yin),莫显乎(hu)微,故君子慎其独(du)也。喜怒哀乐之(zhi)未(wei)发,谓之中(zhong);发而皆中(zhong)节,谓之和。中(zhong)也者,天(tian)下之(zhi)大本也;和也者,天下之达道也。致中和。天地位焉(yan),万(wan)物(wu)育焉。
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