天命之谓(wei)性,率性之(zhi)谓道(dao),修道之(zhi)谓教(jiao)。道(dao)也者,不可(ke)须臾离也,可离(li)非道也。是故(gu)君子(zi)戒(jie)慎(shen)乎其(qi)所不(bu)睹,恐惧乎其所不闻(wen)。莫见乎(hu)隐,莫显乎(hu)微,故君(jun1)子(zi)慎其独(du)也。喜怒哀乐之未发,谓之中(zhong);发而皆中节(jie),谓之和。中(zhong)也(ye)者(zhe),天(tian)下之(zhi)大本也;和也者,天下之(zhi)达道(dao)也。致中和。天(tian)地位焉,万物育(yu)焉。
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