天(tian)命(ming)之谓性,率性之(zhi)谓道,修道(dao)之(zhi)谓教(jiao)。道也者,不(bu)可须臾离(li)也,可(ke)离非道(dao)也。是故(gu)君子戒慎乎其所不睹(du),恐惧乎其所不(bu)闻(wen)。莫见乎隐,莫(mo)显乎微(wei),故君子慎其独也。喜(xi)怒哀乐之未(wei)发,谓之(zhi)中(zhong);发而皆中(zhong)节,谓之(zhi)和。中也者,天下之大本也;和也者,天下(xia)之达道(dao)也。致(zhi)中和。天地位(wei)焉,万物育(yu)焉(yan)。
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