天命之(zhi)谓(wei)性,率(lv)性之(zhi)谓(wei)道,修道之谓教。道(dao)也者(zhe),不(bu)可须臾(yu)离也,可离非道也。是故君子戒慎(shen)乎(hu)其(qi)所不睹,恐惧乎(hu)其(qi)所不(bu)闻。莫见乎(hu)隐,莫显乎微,故(gu)君(jun1)子慎其独(du)也。喜怒哀乐之未(wei)发,谓之中(zhong);发(fa)而皆中节,谓之和。中(zhong)也者,天下之大(da)本也;和也(ye)者,天下之达道(dao)也。致(zhi)中和。天地位焉,万(wan)物育焉。
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