天命之(zhi)谓性,率性之谓(wei)道,修(xiu)道之谓教。道也者,不(bu)可须臾离也,可离非道(dao)也。是故(gu)君子戒慎乎(hu)其(qi)所不睹(du),恐(kong)惧(ju)乎(hu)其所不(bu)闻。莫见乎(hu)隐,莫显乎微(wei),故君子慎(shen)其(qi)独也。喜怒哀乐(le)之未发,谓之(zhi)中;发而皆中节,谓(wei)之(zhi)和。中也(ye)者,天下之(zhi)大(da)本也;和也(ye)者,天下之(zhi)达道也。致中和。天(tian)地位(wei)焉,万物育(yu)焉。
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