大丈夫生(sheng)不逢(feng)时(shi),定(ding)当无用于世(shi),始能全(quan)志,唯小人(ren)才亟(ji)于见(jian)用(yong),助长(zhang)淫威(wei);少(shao)妇缓缓(huan)地(di)道,真有(you)满腹经纶者,岂可为人之谏士?就算主(zhu)子(zi)再英(ying)明踔厉,但用废凭(ping)人,岂有明节之地?要(yao)做,就做择谏人主,任(ren)黜由己,否则,宁当无(wu)用之人(ren)。
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