"凡事豫则立,不豫(yu)则废。言前定则(ze)不合,事前定则不困(kun),行前定则不疚, 道前定(ding)则不(bu)穷。在(zai)下(xia)位不(bu)获乎(hu)上,民不可得而治矣。获乎上有道(dao),不信乎(hu)朋友, 不获乎上矣;信(xin)乎朋友(you)有道,不顺(shun)乎亲,不信(xin)乎朋友(you)矣;顺乎亲有道,反诸身(shen)不 诚(cheng),不(bu)顺乎亲矣(yi);诚身有道(dao),不明乎善,不诚乎(hu)身(shen)矣。诚(cheng)者,天之(zhi)道也;诚之者, 人之(zhi)道(dao)也。诚(cheng)者不(bu)勉而中,不思而得,从容中(zhong)道,圣(sheng)人(ren)也(ye)。诚(cheng)之者,择(ze)善而(er)固(gu)执(zhi) 之者也。"
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