"凡事豫(yu)则立,不豫则废(fei)。言前(qian)定则(ze)不合(he),事前定则(ze)不(bu)困,行前定则不疚, 道前定则不穷。在下位不获乎上(shang),民(min)不可得而治(zhi)矣。获乎上(shang)有道,不信乎朋友(you), 不获乎上(shang)矣;信乎朋友有(you)道,不顺(shun)乎亲,不信乎(hu)朋友矣;顺乎亲有道(dao),反诸身不(bu) 诚,不顺乎亲矣;诚身有(you)道,不明乎善,不(bu)诚乎身矣。诚者,天(tian)之道也(ye);诚之者(zhe), 人之道(dao)也。诚(cheng)者(zhe)不勉(mian)而中(zhong),不思而得,从(cong)容中(zhong)道(dao),圣人也(ye)。诚之(zhi)者,择善(shan)而固执(zhi) 之者(zhe)也(ye)。"
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