"自诚明(ming),谓(wei)之性。自明诚,谓之教(jiao)。诚(cheng)则明矣,明(ming)则(ze)诚(cheng)矣。唯(wei)天下至诚(cheng),为能(neng)尽(jin)其性(xing);能(neng)尽其性(xing);则能尽人(ren)之(zhi)性;能尽(jin)人之性,则能(neng)尽物之性;能(neng)尽物之性(xing),则可以赞天(tian)地之化育;可以赞天地之(zhi)化育,则可以与(yu)天地参矣。
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