天命之(zhi)谓性,率性之(zhi)谓(wei)道(dao),修道之(zhi)谓教。道也者,不(bu)可须(xu)臾(yu)离也(ye),可(ke)离非道也。是故(gu)君子戒慎乎其所不(bu)睹(du),恐(kong)惧乎其所不闻。莫见(jian)乎(hu)隐,莫显乎微(wei),故君子慎其独也。喜怒哀乐之未发,谓(wei)之(zhi)中(zhong);发而皆中(zhong)节,谓之和。中(zhong)也者,天(tian)下之大本(ben)也;和也(ye)者(zhe),天下之(zhi)达道也。致中和。天(tian)地位焉,万物育焉。
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