天(tian)命之谓性(xing),率性之谓(wei)道,修(xiu)道之(zhi)谓教。道也者,不可(ke)须臾(yu)离(li)也,可离非道(dao)也。是故君子戒慎乎其所不睹,恐惧乎其所不闻。莫见乎(hu)隐,莫显(xian)乎微,故君子慎其独(du)也。喜(xi)怒哀乐之未发,谓(wei)之中(zhong);发而皆中(zhong)节(jie),谓(wei)之和。中(zhong)也(ye)者,天下(xia)之大本(ben)也;和也者(zhe),天(tian)下之达道(dao)也(ye)。致中和。天(tian)地位(wei)焉(yan),万物育焉。
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